These small hypocrisies were new to her. She hoped she was not damaging her character. But it was good, watching him slyly from under drawn-down lids, to see the flash of triumph that would come into his tired eyes in answer to her half-protesting: “Yes, I see your point, I hadn’t thought of that,” her half reluctant admission that “perhaps” he was right, there; that “perhaps” she was wrong. It was delightful to see him young again, eager, boyishly pleased with himself. It seemed there was a joy she had not dreamed of in yielding victory as well as in gaining it. A new tenderness was growing up in her. How considerate, how patient, how self-forgetful he had always been. She wanted to mother him. To take him in her arms and croon over him, hushing away remembrance of the old sad days. “You mean my friendship is going to be of no use to you?” asked Joan.!

“You’re not offended?” he asked. “At my thinking you beautiful?” he added, in case she hadn’t understood. He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul.

It ended in Joan’s promising to introduce her to discreet theatrical friends who would tell her of cosmetics less injurious to the skin, and advise her generally in the ancient and proper art of “making up.” The old fanatic’s eyes passed from face to face. There was almost the suggestion of a smile about the savage mouth. “I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls.